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・ Global Water Foundation
・ Global Water Partnership
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・ Global Wealth Trade
・ Global weirding
・ Global Wesleyan Alliance
・ Global Wind Day
・ Global Wind Energy Council
・ Global wind patterns
・ Global Winter Wonderland Festival
・ Global Wireless Solutions
・ Global Wisdom International School
・ Global Witness
・ Global Women's Strike
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Global Workspace Theory
・ Global World Encyclopedia
・ Global Wrestling Federation
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・ Global Youth Service Day
・ Global Zero
・ Global Zero (campaign)
・ Global-scale Observations of the Limb and Disk
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・ Global-View.com
・ Global-warming potential
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Global Workspace Theory : ウィキペディア英語版
Global Workspace Theory
Global Workspace Theory (GWT) is a simple cognitive architecture that has been developed to account qualitatively for a large set of matched pairs of conscious and unconscious processes. It was proposed by Bernard Baars (1988, 1997, 2002). Brain interpretations and computational simulations of GWT are the focus of current research.
GWT resembles the concept of Working Memory, and is proposed to correspond to a "momentarily active, subjectively experienced" event in working memory (WM) — the "inner domain in which we can rehearse telephone numbers to ourselves or in which we carry on the narrative of our lives. It is usually thought to include inner speech and visual imagery." (in Baars, 1997).
== The theater metaphor ==
The easiest way to think about GWT is in terms of a "theater metaphor." In the "theater of consciousness" a "spotlight of selective attention" shines a bright spot on stage. The bright spot reveals the contents of consciousness, actors moving in and out, making speeches or interacting with each other. The audience is not lit up — it is in the dark (i.e., unconscious) watching the play. Behind the scenes, also in the dark, are the director (executive processes), stage hands, script writers, scene designers and the like. They shape the visible activities in the bright spot, but are themselves invisible. Baars argues that this is distinct from the concept of the Cartesian theater, since it is not based on the implicit dualistic assumption of "someone" viewing the theater, and is not located in a single place in the mind (in Blackmore, 2005).

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